Luke 2:11 11 For unto you is born this day in the city of David a Savior, which is Christ the Lord.
When I hear those words from Luke 2:11, especially in the King James Version, I think of the Charlie Brown Christmas Special where Linus stands on the stage and recounts our Gospel text for the actors in the Christmas pageant. I hear the words in the voice of Linus as he reminds his friends of the true meaning of Christmas.
We spend weeks and weeks getting ready. We clean the house and decorate, we shop and shop and shop, then we wrap and wrap and wrap. We cook and we bake and we plan. We work so hard at getting everything just right so that our friends and families will enjoy Christmas. But what is Christmas? What are we ready for?
That is what has happened at the pageant – Lucy and others have planned and have these plans for a huge, elaborate pageant. Charlie Brown has been sent out to find a Christmas Tree. He brings back a small, pitiful looking tree and the others make fun of it – and of Charlie Brown. He can’t even bring back a decent tree! Then Linus reminds them – “For unto you is born this day in the city of David a savior, which is Christ the Lord.” The tree doesn’t matter, the size of the pageant doesn’t matter, nothing that we do matters – it is what God has done that matters.
We get so caught up in the preparations for Christmas, that we forget what we are celebrating. We forget that it is God’s gift to us that gives us reason to celebrate. It is God’s action, not ours, that is important.
As we hear the Christmas story – we hear about Mary, and about Joseph, and their journey from Nazareth to Bethlehem. We hear about the birth, and the angels and the shepherds, and we have Christmas pageants and nativity scenes depicting the story, with all the characters and all the animals, and the star – don’t forget the star! We make costumes and decide who will be shepherds and who will be angels and who will be wise men and we try to think of new and interesting ways to tell the story. We get caught up in making it special. We get caught up in the doing.
“For unto you is born this day in the city of David a Savior, which is Christ the Lord.” A gift is given. A gift from God, a gift of God, given to the people of God.
Usually, when we receive a gift, we express gratitude for the gift – we say thank you, or we write a thank you card, or send a thank you email, or sometimes we even reciprocate with a gift of our own – another way of saying thank you. But how do we thank God for the gift that he gave us, in that stable long ago? What kind of thanks does God want for this gift? Where do we send the thank you card?
The Christmas text is only the beginning of the story. It is the giving of the gift. Through the reading of the gospels we find out what this gift is all about. We find that through this gift, God is reconciling the world to himself. Through this gift, we learn what it is to be obedient to God. Through this gift, we see what it is to have compassion. Through this gift, we know what it is to be loved. Through this gift, we know what it is to be freed – from slavery, from sin, from the powers of evil. Through this gift, comes our salvation.
In the end, this proclamation from the angels is not just about God’s gift to us, but also about how we give thanks to God for this gift. We don’t have an address for that thank you card because we aren’t meant to send on. Instead, we are to do as the angels did – proclaim the story! Tell others what God has done. The gift is not for us to keep to ourselves, but to be shared with all who will listen.
“For unto you is born this day in the city of David a Savior, which is Christ the Lord.” A gift – a gift to be shared. A gift that shows us what it is to be completely unselfish. A gift so big, so perfect, that it only gets better by sharing it with others. Pass the word around! Unto YOU is born this day in the city of David A SAVIOR, which is Christ the Lord – the messiah – God incarnate – the Word made Flesh.
6For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.
Celebrate! Sing Hosanna! Share the Good News with all the world! Christ the Lord is here! Amen.
Thursday, December 24, 2009
Thursday, December 17, 2009
"There are so many hindrances and temptations of the devil and of the world that we often become weary and faint, and sometimes we also stumble. Therefore, the Sacrament is given as a daily pasture and sustenance, that faith may refresh and strengthen itself so that it will not fall back in such a battle but become ever stronger and stronger." From the Large Catechism Part V: The Sacrament of the Altar.
A FaceBook friend posted this as his status today, and it struck me how appropriate these words were for today. We were having a discussion just yesterday about how hard we see Satan working in the world today, and here we are reminded - in Luther's words - about the temptations of the devil and how weary we become.
Here we are, approaching the 4th Sunday in Advent, preparing for Christmas Eve service and the celebration of the birth of Jesus, and Satan is working so hard to make us miss the whole point of what we celebrate. For we celebrate not a cute, cuddly baby born in a barn with cute, adorable animals, but the coming of God in the flesh - incarnate - not because it is "cute" but because we are such wretched sinners that we need God to be among us - the word made flesh, to show us how to live, and to die for our sins.
As we celebrate Christmas, we should take a look at the temptations that we have let lead us astray - success, personal agendas, our need for power and control, money - and instead look at what we are called to give up. Jesus came to give up his life; what are you called to give up? In last Sunday's Gospel text, John calls on anyone who has two coats to give one away. Rather than looking at what you might get for Christmas this year, why not look at what you can give away instead?
It is easy to fall into the temptations of the devil and the world - they look good, they feel good, but they are just that - temptations of the devil and the world. Look instead to the manger - look at what God gave us, look to the cross - look at what Jesus gave up.
May you be blessed during this Advent season, and may this time give you the opportunity to look at your own life. See what you can give up, how you can help someone else, rather than looking to your own wish list for Christmas gifts.
A FaceBook friend posted this as his status today, and it struck me how appropriate these words were for today. We were having a discussion just yesterday about how hard we see Satan working in the world today, and here we are reminded - in Luther's words - about the temptations of the devil and how weary we become.
Here we are, approaching the 4th Sunday in Advent, preparing for Christmas Eve service and the celebration of the birth of Jesus, and Satan is working so hard to make us miss the whole point of what we celebrate. For we celebrate not a cute, cuddly baby born in a barn with cute, adorable animals, but the coming of God in the flesh - incarnate - not because it is "cute" but because we are such wretched sinners that we need God to be among us - the word made flesh, to show us how to live, and to die for our sins.
As we celebrate Christmas, we should take a look at the temptations that we have let lead us astray - success, personal agendas, our need for power and control, money - and instead look at what we are called to give up. Jesus came to give up his life; what are you called to give up? In last Sunday's Gospel text, John calls on anyone who has two coats to give one away. Rather than looking at what you might get for Christmas this year, why not look at what you can give away instead?
It is easy to fall into the temptations of the devil and the world - they look good, they feel good, but they are just that - temptations of the devil and the world. Look instead to the manger - look at what God gave us, look to the cross - look at what Jesus gave up.
May you be blessed during this Advent season, and may this time give you the opportunity to look at your own life. See what you can give up, how you can help someone else, rather than looking to your own wish list for Christmas gifts.
Wednesday, December 9, 2009
Avent
What does it mean to wait, and to watch, and to prepare for the coming of our Lord? Does it mean that it is time to push our own agenda? Or does it mean that it is time to take seriously our discipleship?
These are issues that the church struggles with. These are issues that some people struggle with. They are also issues that some just shrug off, pushing their own agendas no matter what. The coming of the Lord is not something they either believe in or take seriously. Live for today, for tomorrow is someone else's problem.
For some, Advent is a tired and worn out effort by the church to delay Christmas and to get people to give money to charity rather than to spend it on gifts. Advent just gets in their way. Some even wish the church would just drop Advent and start singing Christmas carols right after Halloween, just like the stores and radio stations have done this year. Do you ever wonder why our economy is in such trouble when businesses are actively competing with the church for your Christmas dollars?
The church can no more stop celebrating Advent than they can stop celebrating Easter. Christ came, Christ died and was raised from the dead, Christ will come again. How can we take that statement of faith and ignore the part about Christ coming - the first time or the second time?
Together with the all the church and all of the saints, both past and present, we shout, "Come Lord Jesus!"
These are issues that the church struggles with. These are issues that some people struggle with. They are also issues that some just shrug off, pushing their own agendas no matter what. The coming of the Lord is not something they either believe in or take seriously. Live for today, for tomorrow is someone else's problem.
For some, Advent is a tired and worn out effort by the church to delay Christmas and to get people to give money to charity rather than to spend it on gifts. Advent just gets in their way. Some even wish the church would just drop Advent and start singing Christmas carols right after Halloween, just like the stores and radio stations have done this year. Do you ever wonder why our economy is in such trouble when businesses are actively competing with the church for your Christmas dollars?
The church can no more stop celebrating Advent than they can stop celebrating Easter. Christ came, Christ died and was raised from the dead, Christ will come again. How can we take that statement of faith and ignore the part about Christ coming - the first time or the second time?
Together with the all the church and all of the saints, both past and present, we shout, "Come Lord Jesus!"
Friday, November 27, 2009
Happy Thanksgiving
Ministry never slows down, never allows a lot of free time, and can at times, consume every waking hour. It has been like that lately. In spite of this, we take this time to be thankful - thankful for a couple of days off, thankful for time with family, thankful for an abundance of food, thankful for time to slow down and relax.
We all have much to be thankful for - jobs, a place to live, food on the table, friends or relatives safely back from active duty in the Middle East, family, and so much more. We are especially thankful this year to have our nephew back home from his last tour, thankful to spend time with my sister and her husband, thankful for a weekend spend with the twins, thankful for Thanksgiving dinner with aunts and uncles and cousins and friends, thankful for our playful puppy.
What are you thankful for this year? Think about it, post something if you don't mind sharing, and praise God for all that He has given you.
We all have much to be thankful for - jobs, a place to live, food on the table, friends or relatives safely back from active duty in the Middle East, family, and so much more. We are especially thankful this year to have our nephew back home from his last tour, thankful to spend time with my sister and her husband, thankful for a weekend spend with the twins, thankful for Thanksgiving dinner with aunts and uncles and cousins and friends, thankful for our playful puppy.
What are you thankful for this year? Think about it, post something if you don't mind sharing, and praise God for all that He has given you.
Wednesday, October 28, 2009
A Sermon for Reformation Sunday
Jeremiah 31:31–34
Psalm 46
Romans 3:19–28
John 8:31–36
People of God, I have something to tell you this morning that you are not going to like. We are nothing but slaves – you and I – all of us – are slaves – we are all slaves – to sin, to the world, and as slaves, we are all condemned. None of us are worthy to be here, to come to the altar and receive the body and blood of Christ – none of us!!!
We sin, we choose our own wants and desires over the needs of others. We hoard our time, our money, our family, our resources. Daily, we let people around the world starve. We even let our neighbors right here go hungry, go without food and shelter, even though we have enough – for ourselves, our families, and even enough to share.
We demand that things be done the way that makes us happy, no matter what. Our happiness comes first – over and above the needs of others. We pay lip service to keeping the commandments, but don’t really care that we break them – daily. We don’t even pay lip service to keeping the laws of the land – like speed limits and traffic laws. How about the command of Jesus to love our neighbor? If they are good neighbors, we might at least try to like them, but if they cross us just once, we don’t even speak to them anymore.
And yet, somehow, God sees fit to bless us anyway; sees fit to create a covenant with us, claiming us as his people; through the means of grace, God cleanses us, washes away our sin, frees us from our slavery, and justifies us by his grace, through his only son, Jesus.
This is the mystery of salvation that Martin Luther struggled with so greatly. Luther could claim himself as a sinner, unworthy of any attention from God whatsoever. Luther understood the need to confess his sins and be forgiven, and his need to forgive others. Luther understood that he could not keep the law, no matter how hard he tried, no matter how hard he punished himself, no matter how hard he studied and prayer. But deep down, Luther also understood that through his baptism, through the covenant God made with his people, that is was God who had the last word.
For all that we hear about Martin Luther and the Reformation of the church, we don’t often hear about Luther’s struggle in life – the same struggle that each of us has. We struggle daily with sin, our desire to be our own person, to do those things that satisfy ourselves, rather than those things that might satisfy God. We may not spend hours each day in confession as Luther did, but we certainly, at the end of the day, can look back and see those things that we are (or at least should be) ashamed of. We know our own imperfections, and even if we don’t there is surely someone who is willing to point them out for you.
Luther understood all of this, but he also understood who and whose he was - a child of God. Luther, through much study, despair, and soul-searching, found that God had not abandoned him to slavery. Through Luther’s study of the writings of the apostle Paul, he realized that God had not just made a covenant with Israel, as we read about in the first lesson, but had indeed made a covenant with all of his people.
If you will turn to page 1162 in the back of your hymnal, and read Luther’s response to the second article of the creed with me:
"I believe that Jesus Christ, true God, begotten of the Father in eternity, and also a true human being, born of the virgin Mary, is my Lord. He has redeemed me, a lost and condemned human being. He has purchased and freed me from all sins, from death, and from the power of the devil, not with gold or silver but with his holy, precious blood and with his innocent suffering and death. He has done all this in order that I may belong to him, live under him in his kingdom, and serve him in eternal righteousness, innocence, and blessedness, just as he is risen from the dead and lives and rules eternally. This is most certainly true. (hold your finger in this page)
Here, we see that Luther found that his salvation, his redemption, was not dependent on his own actions, or even his own understanding, but completely dependent on what God has done, through Christ Jesus. As Paul wrote, “…since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus…”
Redemption – forgiveness – cleansing – freedom – all these gifts we receive through the actions of another, not through our actions, not through anything that we could possibly do, not through our own self-righteousness, but through the selfless act of Jesus, the messiah, on the cross. Through this one act, so Luther tells us, we are saved (Evangelical Lutheran Worship, p. 1162)."
Now the question becomes, saved for what? Jesus did the hard work – we are forgiven and redeemed children of God. Now what?
That seems to be the question that has plagued Christians ever since the Reformation. While Luther mourned the loss of unity, others reveled in it, even going so far as to split off again and again and again – any time they disagreed over something. Many of these dissenters would even point to Luther and say that he led the way, and that when we disagree on theology, or doctrine, or even the color of the carpet, we should pack up and leave, finding or creating a place where our viewpoint is accepted.
I would imagine that if anyone actually asked Luther about this, it would be to find that Luther’s greatest regret was that the church had split, rather than worked toward reconciliation. Even today, almost 500 years later, we as Lutherans still look for the opportunity to reconcile with our sisters and brothers in other denominations.
For Luther, the “now what” question had much more to do with this, how am I – sinner by birth and saint by the grace of God – to live a life that in some meaningful way shows God that I have accepted His gift of Grace and want to respond to it in such a way that it shows how much it means to me? How is it that I – a sinner – can live a life that shows that I am also worthy of being called a saint?
If anyone understood how hard this would be, it was Luther. Luther most certainly knew that his justification by grace did not let him off the hook. How does one thank God for a gift this great? This wonderful? This unbelievably fantastic? Certainly not by saying, “Oh thanks” and then just going on with life like nothing had happened. This gift does come with a string attached – no, not something that we have to do in order to earn or keep it – but a string that ties us forever to Jesus, a connection that cannot do anything but change the very core of our being. Sure – we can try to ignore it, or even try to cut it, but there is a problem. You have been claimed through your baptism, and marked with the Cross of Christ forever. You are branded! That string won’t go away just because we don’t like it. You have been made holy. Turning back to page 1162, here is what Luther says in his response to the third article of the creed on being made Holy:
"I believe that by my own understanding or strength I cannot believe in Jesus Christ my Lord or come to him, but instead the Holy Spirit has called me through the gospel, enlightened me with his gifts, made me holy and kept me in the true faith, just as he calls, gathers, enlightens, and makes holy the whole Christian church on earth and keeps it with Jesus Christ in the one common, true faith. Daily in this Christian church the Holy Spirit abundantly forgives all sins – mine and those of all believers. On the last day the Holy Spirit will raise me and all the dead and will give to me and all believers in Christ eternal life. This is most certainly true (ELW, 1162)."
Through the Holy Spirit, we – the church – this gathering of believers – we are called, enlightened, and made holy. Can you imagine? That is what happens to those who are redeemed by the Cross – we are made holy.
We are called through the gospel to do as Jesus taught the disciples to do – to feed the hungry, care for the poor, to share the good news with all people. We are called to keep the commandments, especially the two great commandments – to love the Lord our God with all our heart and with all our soul and with all our mind, and to love our neighbor – just as much as we love ourselves. We are called to care for the widow and orphan, and all who are oppressed. We are called to give for the mission of the church – not as we want, but as the widow gave with her mite. We are called to follow Jesus – all the way to the cross. We are called, like Paul, to have our lives transformed, and to suffer for the sake of the gospel. We are called, to be Christ to one another. Not so that we will be saved, but because we have been saved – by faith, through, through God’s amazing grace. This is most certainly true. Amen.
Psalm 46
Romans 3:19–28
John 8:31–36
People of God, I have something to tell you this morning that you are not going to like. We are nothing but slaves – you and I – all of us – are slaves – we are all slaves – to sin, to the world, and as slaves, we are all condemned. None of us are worthy to be here, to come to the altar and receive the body and blood of Christ – none of us!!!
We sin, we choose our own wants and desires over the needs of others. We hoard our time, our money, our family, our resources. Daily, we let people around the world starve. We even let our neighbors right here go hungry, go without food and shelter, even though we have enough – for ourselves, our families, and even enough to share.
We demand that things be done the way that makes us happy, no matter what. Our happiness comes first – over and above the needs of others. We pay lip service to keeping the commandments, but don’t really care that we break them – daily. We don’t even pay lip service to keeping the laws of the land – like speed limits and traffic laws. How about the command of Jesus to love our neighbor? If they are good neighbors, we might at least try to like them, but if they cross us just once, we don’t even speak to them anymore.
And yet, somehow, God sees fit to bless us anyway; sees fit to create a covenant with us, claiming us as his people; through the means of grace, God cleanses us, washes away our sin, frees us from our slavery, and justifies us by his grace, through his only son, Jesus.
This is the mystery of salvation that Martin Luther struggled with so greatly. Luther could claim himself as a sinner, unworthy of any attention from God whatsoever. Luther understood the need to confess his sins and be forgiven, and his need to forgive others. Luther understood that he could not keep the law, no matter how hard he tried, no matter how hard he punished himself, no matter how hard he studied and prayer. But deep down, Luther also understood that through his baptism, through the covenant God made with his people, that is was God who had the last word.
For all that we hear about Martin Luther and the Reformation of the church, we don’t often hear about Luther’s struggle in life – the same struggle that each of us has. We struggle daily with sin, our desire to be our own person, to do those things that satisfy ourselves, rather than those things that might satisfy God. We may not spend hours each day in confession as Luther did, but we certainly, at the end of the day, can look back and see those things that we are (or at least should be) ashamed of. We know our own imperfections, and even if we don’t there is surely someone who is willing to point them out for you.
Luther understood all of this, but he also understood who and whose he was - a child of God. Luther, through much study, despair, and soul-searching, found that God had not abandoned him to slavery. Through Luther’s study of the writings of the apostle Paul, he realized that God had not just made a covenant with Israel, as we read about in the first lesson, but had indeed made a covenant with all of his people.
If you will turn to page 1162 in the back of your hymnal, and read Luther’s response to the second article of the creed with me:
"I believe that Jesus Christ, true God, begotten of the Father in eternity, and also a true human being, born of the virgin Mary, is my Lord. He has redeemed me, a lost and condemned human being. He has purchased and freed me from all sins, from death, and from the power of the devil, not with gold or silver but with his holy, precious blood and with his innocent suffering and death. He has done all this in order that I may belong to him, live under him in his kingdom, and serve him in eternal righteousness, innocence, and blessedness, just as he is risen from the dead and lives and rules eternally. This is most certainly true. (hold your finger in this page)
Here, we see that Luther found that his salvation, his redemption, was not dependent on his own actions, or even his own understanding, but completely dependent on what God has done, through Christ Jesus. As Paul wrote, “…since all have sinned and fall short of the glory of God; they are now justified by his grace as a gift, through the redemption that is in Christ Jesus…”
Redemption – forgiveness – cleansing – freedom – all these gifts we receive through the actions of another, not through our actions, not through anything that we could possibly do, not through our own self-righteousness, but through the selfless act of Jesus, the messiah, on the cross. Through this one act, so Luther tells us, we are saved (Evangelical Lutheran Worship, p. 1162)."
Now the question becomes, saved for what? Jesus did the hard work – we are forgiven and redeemed children of God. Now what?
That seems to be the question that has plagued Christians ever since the Reformation. While Luther mourned the loss of unity, others reveled in it, even going so far as to split off again and again and again – any time they disagreed over something. Many of these dissenters would even point to Luther and say that he led the way, and that when we disagree on theology, or doctrine, or even the color of the carpet, we should pack up and leave, finding or creating a place where our viewpoint is accepted.
I would imagine that if anyone actually asked Luther about this, it would be to find that Luther’s greatest regret was that the church had split, rather than worked toward reconciliation. Even today, almost 500 years later, we as Lutherans still look for the opportunity to reconcile with our sisters and brothers in other denominations.
For Luther, the “now what” question had much more to do with this, how am I – sinner by birth and saint by the grace of God – to live a life that in some meaningful way shows God that I have accepted His gift of Grace and want to respond to it in such a way that it shows how much it means to me? How is it that I – a sinner – can live a life that shows that I am also worthy of being called a saint?
If anyone understood how hard this would be, it was Luther. Luther most certainly knew that his justification by grace did not let him off the hook. How does one thank God for a gift this great? This wonderful? This unbelievably fantastic? Certainly not by saying, “Oh thanks” and then just going on with life like nothing had happened. This gift does come with a string attached – no, not something that we have to do in order to earn or keep it – but a string that ties us forever to Jesus, a connection that cannot do anything but change the very core of our being. Sure – we can try to ignore it, or even try to cut it, but there is a problem. You have been claimed through your baptism, and marked with the Cross of Christ forever. You are branded! That string won’t go away just because we don’t like it. You have been made holy. Turning back to page 1162, here is what Luther says in his response to the third article of the creed on being made Holy:
"I believe that by my own understanding or strength I cannot believe in Jesus Christ my Lord or come to him, but instead the Holy Spirit has called me through the gospel, enlightened me with his gifts, made me holy and kept me in the true faith, just as he calls, gathers, enlightens, and makes holy the whole Christian church on earth and keeps it with Jesus Christ in the one common, true faith. Daily in this Christian church the Holy Spirit abundantly forgives all sins – mine and those of all believers. On the last day the Holy Spirit will raise me and all the dead and will give to me and all believers in Christ eternal life. This is most certainly true (ELW, 1162)."
Through the Holy Spirit, we – the church – this gathering of believers – we are called, enlightened, and made holy. Can you imagine? That is what happens to those who are redeemed by the Cross – we are made holy.
We are called through the gospel to do as Jesus taught the disciples to do – to feed the hungry, care for the poor, to share the good news with all people. We are called to keep the commandments, especially the two great commandments – to love the Lord our God with all our heart and with all our soul and with all our mind, and to love our neighbor – just as much as we love ourselves. We are called to care for the widow and orphan, and all who are oppressed. We are called to give for the mission of the church – not as we want, but as the widow gave with her mite. We are called to follow Jesus – all the way to the cross. We are called, like Paul, to have our lives transformed, and to suffer for the sake of the gospel. We are called, to be Christ to one another. Not so that we will be saved, but because we have been saved – by faith, through, through God’s amazing grace. This is most certainly true. Amen.
Wednesday, July 29, 2009
After the return
I've been back for two days now, and am still exhausted - too much driving and not enough sleep while I was in New Orleans. I would like to think I will get caught up soon, but as Rusty and his family is arriving tomorrow for a visit, and then we are keeping our granddaughter for the next week while we have Vacation Bible School, the chances are pretty slim that sleep will be any more plentiful for the next several days.
As I read various posts of friends who were in New Orleans with their youth groups, and see pictures posted on FaceBook, I am in awe of all the people who were there and of all of the projects that were worked on. More info can be found at http://www.elca.org/Growing-In-Faith/Ministry/Youth-Ministry.aspx
For now, the memories of last week will feed sermons for several weeks, and hopefully vitalize our youth group into more servant activities. It was good to see many, many friends, but more importantly, it was good to see so many gathered to do God's work.
As I read various posts of friends who were in New Orleans with their youth groups, and see pictures posted on FaceBook, I am in awe of all the people who were there and of all of the projects that were worked on. More info can be found at http://www.elca.org/Growing-In-Faith/Ministry/Youth-Ministry.aspx
For now, the memories of last week will feed sermons for several weeks, and hopefully vitalize our youth group into more servant activities. It was good to see many, many friends, but more importantly, it was good to see so many gathered to do God's work.
Monday, July 27, 2009
The trip home
Well, after 15 hours on the road, three major thunderstorms, and a lot of miles, we pulled into the church parking lot at 2:30 a.m. today. I got home about 3:00 a.m. and did the minimum unpacking and went to bed and slept till almost noon. After waking up and unpacking, the rental van was returned and life began returning to normal with a trip to the grocery store.
It is late and I am not quite recovered, so it is off to bed. In the next day or two I hope to upload a couple more pictures and final thoughts on the youth gathering. For the moment, just reading about all the various experiences via Facebook tells me that pretty much everyone had a great time and really felt the impact of the Servant projects. Thanks to all who went, and all who planned. Thanks be to God for all of you!
It is late and I am not quite recovered, so it is off to bed. In the next day or two I hope to upload a couple more pictures and final thoughts on the youth gathering. For the moment, just reading about all the various experiences via Facebook tells me that pretty much everyone had a great time and really felt the impact of the Servant projects. Thanks to all who went, and all who planned. Thanks be to God for all of you!
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