As I have enjoyed the past few days (snow days) of being able to work from home and not have to drive anywhere, I have given some thought to the questions I have been asked lately about my schedule. As you may or may not know, I am currently doing ministry in three places, plus a couple of other things since full time calls in this area are scarce.
I am serving as the long-term interim pastor at Mt. Gilead Lutheran Church in Mt. Pleasant NC, the long-term interim pastor at St. Martin Lutheran Church in Concord NC, and the part-time chaplain at Trinity Place Lutheran Home in Albemarle. This means that on Sunday, I have a 9:30 a.m. service, an 11:00 a.m. service, and a 4:00 p.m. service. It also means that on Sunday I drive about 65 miles.
On top of those three positions, I also drive a school bus some mornings, and still work on computers and websites. All in all, still not quite full time pay and no benefits. As a colleague said to me the other night, this is the new church, and we cobble things together as best we can (he also drove buses for awhile -delivering new ones).
As I said, I have spent some time contemplating this situation and have wondered a couple of things. How much longer can I manage this kind of schedule without meeting myself coming and going? So far, I manage to not miss many things (thanks to really good calendar apps) and I still do manage to get some time at home. The other question is how long can the church survive when this is what leaders are forced to do?
I have heard and read many stories of leaders (mostly young with families who have no other skill sets) who have ended up on food stamps and lost their homes because they were either at a church where they could not provide a full salary or they were without a call and could not find one. Long gone are the days when a candidate is trained for the church without cost (most of us carry a lot of student loan debt), and most of us need a decent salary to survive. Even with a call that includes a parsonage, cost of living has increased much faster than many salaries, and most churches are looking at ways of reducing cost - including the pastor's salary, so what are we to do?
One of my hopes was that by taking on the interim position in two congregations, someday we might be able to talk about a two-point parish with a call. That may still happen, but some days seems like a long-way off. Other days it seems like it could happen soon, but the reality is that not many congregation are willing to consider this option. For most, their independence is an issue they do not want to mess with. It is not that they don't like the other church, or that they don't want the pastor to have the income they cannot provide, but the change itself, and not being able to set your own schedule can be an issue. This point came home to me over the last couple of weeks as we discussed the schedule for Lent. One congregation was adamant about doing a soup supper in their own fellowship hall every Wednesday in Lent and not alternating as we have done for Bible Study. It just means that I give up two evenings every week in Lent instead of one. But these are the issues we face as we try to set up new models of ministry.
Most days, I love what I do - even the days that begin at 5:30 a.m. to drive a school bus and don't end until about 9:00 p.m. when I get home from Bible Study. I love the people and I love serving God. However, when I find myself falling asleep while visiting someone, or nodding off at a stoplight, then I wonder again how long this can go on.
Peace be with you all, and pray for all those who work multiple jobs that they might find time to rest occasionally.
Ray
Saturday, February 15, 2014
Sunday, December 22, 2013
Advent 2013
Advent is almost over. Twenty-two days ago, we began the journey through Advent. While I would have like to have posted this sooner, it has been a busy Advent and I have not had time.
As part of a local ministerial association, I was asked to write an article about Advent. Since our local newspaper does not make articles like this available on-line, I am going to post it here.
As part of a local ministerial association, I was asked to write an article about Advent. Since our local newspaper does not make articles like this available on-line, I am going to post it here.
Advent, which literally means “coming,” is the season when
Christians prepare for the coming of the Messiah, the Christ. We often sing Advent
hymns rather than Christmas carols. The suggested scripture readings for the
season focus on passages which prepare us for the coming of Jesus as a baby in
the manger, as well as texts which focus on the second coming of Christ. Advent
is that season when we are we are most aware of living in the in-between time –
that time between Jesus’ birth and his return on the last day.
This can be a difficult time for us, especially as we see
all the advertisements for Christmas, beginning even before Halloween is over.
It becomes so easy for us to get caught up in the excitement, each day busier
than the last, as we try to out-decorate, out-shop, out-spend, and out-party
the previous year and everyone around us.
This is why the church teaches patient waiting as part of
Advent. We watch, and we wait. We light Advent candles to mark the weeks, and
we wait. We sing Advent hymns, and we wait. We decorate a little at a time, and
we wait. We use blue paraments to signify hope – hope at the anticipation of
the coming Messiah, and we wait. We hear the stories of the Annunciation – the
angel announcing to Mary that she will bear a son, and we wait. We hear about
John the Baptist, come to prepare the way of the Lord, and we wait. We read the
prophet Isaiah and hear the prophecies of the coming Messiah, and we wait.
While we wait, we are called to examine our lives and our
priorities, just as John the Baptist called for repentance as he baptized in
the river Jordan .
While we wait, we are called to bring the message of the coming Messiah to
others who may not have heard. While we wait, we are called to remember the
poor, and those who are homeless and hungry. While we wait, we prepare for the
coming babe in the manger as choirs practice, and pageants are rehearsed; as
greens and poinsettias appear in the sanctuary.
Even while we wait, we are assaulted from all sides to spend
more, to shop earlier and later, to stand in longer and longer lines to get
that “must have” gift at the best possible price. Each year, while we wait,
more and more Christmas movies and television shows appear, urging us to begin
our celebration of Christmas earlier and earlier. As we wait, we go to parties
and eat too much, drink too much, and later we wonder what happened to our
self-control.
All this waiting, and yet when Christmas Day comes, we can’t
wait to till it is over so we can start taking the decorations down and putting
them away till next year, when the season is actually only just begun! The
twelve days of Christmas – that time from Christmas Day till Epiphany when we
celebrate the coming of the wise men, becomes lost because we have been
inundated with Christmas music since before Thanksgiving and we are tired of it
by Christmas Day.
This year, join us as we wait, savoring the anticipation of
the coming of Christ. Join us as the church celebrates the entire Christmas
season, up to and including the Epiphany on January 6. Leave the tree up until
then, rather than taking it down on New Years Day. Spend some time this Advent
season feeding the hungry, helping someone build their own home, buy a toy or clothing
for a child that will otherwise go without, and wait for the celebration of the
birth of the Lord, for he has come, and has promised to come again.
Another good article on Advent can be read here: http://www.thestate.com/2013/12/15/3157659/scoppe-the-war-on-advent-continues.html
Blessings to you during the final days of Advent and into Christmas. In two days we can begin to celebrate in earnest the coming of our Lord and continue for the next twelve days. Merry Christmas!
Saturday, June 15, 2013
What is a pastor to do?
I have recently come from the NC synod assembly, and like many others, one of the conversations was about the "nones." Here is a post about a synod assembly that took this one step farther - click here.
The question becomes, just how do we as pastors go about reaching the "nones?" Of course, there are some who do not want us to reach them, but I notice that sometimes, once they know we are pastors, we are the first person they come to with some question about church, or forgiveness, or some related topic. They do not want to be in church, but they do want to be able to ask questions.
What format works best? Is it an informal session at the local pub, coffee house, or is it an informal session at your place of worship, such as in informal midweek service, an open coffee hour some evening, or something else? It is clear that these conversations are important. It is clear that many (but certainly not all) of the nones are people who have been hurt by their previous participation in a church (many times a very conservative church) or by what they have seen happen in or to someone in a church.
We are often labeled hypocrites because we talk about leading sinless lives, but yet there are so many sinners in our church. I was once told "I would not go to that church because so-and-so goes there and you know all the things so-and-so has done." We know, especially as pastors, that the church is for the sinners, and that there is always room for one more, but what do we do about the perception that we are all "saved" and therefore sin no more?
This may be one of those places where Lutherans get lumped with a lot of other Christians and we need to let our own voice be heard - especially our belief that we are both saint and sinner. Lutheran believe in the both/and, not the either/or. We know we are saved - "for by grace you have been saved through faith (Eph 2:8)," but how do we articulate this so as to open doors, not shut them? How do we be inclusive rather then exclusive? If we truly believe that God's grace is available to everyone, what language do we use that does not sound like the "insider" language we use in worship?
I guess I am really troubled by the reports from the "nones" that worship is too confusing, too intimidating, too "insider." Why don't we do a better job of leading worship? Why don't we do a better job of mentoring those new to worship? Why don't we have people trained to go sit with the new people and help them follow a worship service?
It seems that most of our problem is that we are still operating like we did 40 years ago when it was assumed that everyone went to church, everyone knew how to read a bulletin and follow a service, everyone knew at least the basics of how to worship. The reality is that none of this is true. We need to assume that every new person who walks through our doors knows nothing about worship, or at least about how we worship. and we need to do everything we can to help that person become familiar and comfortable with how we worship. Be redundant in our instructions. Remind everyone what page the creed is on and why we profess it. Do all the things you can think of to be more user-friendly to everyone who visits - whether for the first time, or the 1000th time. Even our older members will be appreciative of the extra reminders of what page we are on!
Not that I have proposed any grand solution here, but these are thoughts on a Saturday morning after reading the article I linked to in the beginning. Be sure to read that article, as it really opens the discussion and offers some good questions and insights.
Peace be with you!
The question becomes, just how do we as pastors go about reaching the "nones?" Of course, there are some who do not want us to reach them, but I notice that sometimes, once they know we are pastors, we are the first person they come to with some question about church, or forgiveness, or some related topic. They do not want to be in church, but they do want to be able to ask questions.
What format works best? Is it an informal session at the local pub, coffee house, or is it an informal session at your place of worship, such as in informal midweek service, an open coffee hour some evening, or something else? It is clear that these conversations are important. It is clear that many (but certainly not all) of the nones are people who have been hurt by their previous participation in a church (many times a very conservative church) or by what they have seen happen in or to someone in a church.
We are often labeled hypocrites because we talk about leading sinless lives, but yet there are so many sinners in our church. I was once told "I would not go to that church because so-and-so goes there and you know all the things so-and-so has done." We know, especially as pastors, that the church is for the sinners, and that there is always room for one more, but what do we do about the perception that we are all "saved" and therefore sin no more?
This may be one of those places where Lutherans get lumped with a lot of other Christians and we need to let our own voice be heard - especially our belief that we are both saint and sinner. Lutheran believe in the both/and, not the either/or. We know we are saved - "for by grace you have been saved through faith (Eph 2:8)," but how do we articulate this so as to open doors, not shut them? How do we be inclusive rather then exclusive? If we truly believe that God's grace is available to everyone, what language do we use that does not sound like the "insider" language we use in worship?
I guess I am really troubled by the reports from the "nones" that worship is too confusing, too intimidating, too "insider." Why don't we do a better job of leading worship? Why don't we do a better job of mentoring those new to worship? Why don't we have people trained to go sit with the new people and help them follow a worship service?
It seems that most of our problem is that we are still operating like we did 40 years ago when it was assumed that everyone went to church, everyone knew how to read a bulletin and follow a service, everyone knew at least the basics of how to worship. The reality is that none of this is true. We need to assume that every new person who walks through our doors knows nothing about worship, or at least about how we worship. and we need to do everything we can to help that person become familiar and comfortable with how we worship. Be redundant in our instructions. Remind everyone what page the creed is on and why we profess it. Do all the things you can think of to be more user-friendly to everyone who visits - whether for the first time, or the 1000th time. Even our older members will be appreciative of the extra reminders of what page we are on!
Not that I have proposed any grand solution here, but these are thoughts on a Saturday morning after reading the article I linked to in the beginning. Be sure to read that article, as it really opens the discussion and offers some good questions and insights.
Peace be with you!
Wednesday, May 8, 2013
It's been a busy spring!



The garden is growing (some pictures on Facebook with more to come). I will post some garden pictures here when I can. These photos are the first roses of spring! We are glad to have a rose garden again, even if it is fairly small. They give us great enjoyment throughout the year! Happy spring!
Friday, February 8, 2013
The crazy world in which we live
I know - it has been ages since anything has been posted here. And I have been guilty for weeks of "meaning to do something about it" and getting sidetracked.
This morning, I read this article and it prompted me to write something about it. You see, this is one of the things I have struggled with in ministry. I grew up in a time and place where Sunday mornings and Wednesday afternoons and evenings were sacred times - reserved for church, confirmation, choir practice, and all other things associated with church. No ball games, no practice (or if there was, it was voluntary and you could be excused for confirmation class), no school activity dared to interfere with these times which were reserved for church events.
I have struggled with this because part of me very much wants to believe that we have choices, and that our choices say a lot about who we are. I still believe this is true, and this article also shows me that there are other ways to deal with this. Sometimes, we don't really have much of a choice. If we work, and our job sometimes requires us to work on Sunday morning, we really cannot be blamed - after all, if we don't work, we don't eat, we don't pay the rent, or anything else that we need. If we view our job as a vocation (as this article suggest), then we must excuse those who work on Sunday. If, indeed, we take this view, then it is the church that is failing (not the church member who works on Sunday) for not providing an opportunity for that person to worship at some time other than Sunday morning.
While on internship in Alabama, I knew of one church who had many of its members who worked in the service industry in the resorts. In order to provide them with a worship opportunity, they had a worship service on Thursday evening, with Holy Communion, to provide an opportunity for those people to worship.
Kids today are really in the same kind of boat. Sure, they could choose to not participate in sports, but for many, it is a way to a scholarship and a college opportunity that they might not otherwise have. Providing an alternate worship time for them is not only a good idea, but probably essential. If the church is not about meeting people where (and when) they are, then we are guilty of being irrelevant - by our own doing. Those who turn up their noses at anyone who cannot attend church at the "regular" time on Sunday morning cannot complain when attendance is down. Those who want more children in church need to get over the fact that they just aren't going to be there on Sunday mornings.
I remember when I was in high school (many, many years ago), there was a church that starting a Saturday evening service, aimed at young people on their way out for a Saturday night date. The idea was, that if you stay out too late to make it to church on Sunday morning (or because some had to work Sunday morning), that you could start your date with a 5:00 p.m. worship service, followed by dinner and a movie (or whatever your date was going to be). I remember thinking it was a great idea at the time, but have not found many churches willing to take on this kind of ministry. It is even more important today to look at options such as this. Worship is worship, whether it occurs on Sunday, or Saturday, or Wednesday - in the sanctuary, or the fellowship hall, or the pub down the street. God meets us where we are; why can't we as the church do the same for those who need to hear God's word?
This morning, I read this article and it prompted me to write something about it. You see, this is one of the things I have struggled with in ministry. I grew up in a time and place where Sunday mornings and Wednesday afternoons and evenings were sacred times - reserved for church, confirmation, choir practice, and all other things associated with church. No ball games, no practice (or if there was, it was voluntary and you could be excused for confirmation class), no school activity dared to interfere with these times which were reserved for church events.
I have struggled with this because part of me very much wants to believe that we have choices, and that our choices say a lot about who we are. I still believe this is true, and this article also shows me that there are other ways to deal with this. Sometimes, we don't really have much of a choice. If we work, and our job sometimes requires us to work on Sunday morning, we really cannot be blamed - after all, if we don't work, we don't eat, we don't pay the rent, or anything else that we need. If we view our job as a vocation (as this article suggest), then we must excuse those who work on Sunday. If, indeed, we take this view, then it is the church that is failing (not the church member who works on Sunday) for not providing an opportunity for that person to worship at some time other than Sunday morning.
While on internship in Alabama, I knew of one church who had many of its members who worked in the service industry in the resorts. In order to provide them with a worship opportunity, they had a worship service on Thursday evening, with Holy Communion, to provide an opportunity for those people to worship.
Kids today are really in the same kind of boat. Sure, they could choose to not participate in sports, but for many, it is a way to a scholarship and a college opportunity that they might not otherwise have. Providing an alternate worship time for them is not only a good idea, but probably essential. If the church is not about meeting people where (and when) they are, then we are guilty of being irrelevant - by our own doing. Those who turn up their noses at anyone who cannot attend church at the "regular" time on Sunday morning cannot complain when attendance is down. Those who want more children in church need to get over the fact that they just aren't going to be there on Sunday mornings.
I remember when I was in high school (many, many years ago), there was a church that starting a Saturday evening service, aimed at young people on their way out for a Saturday night date. The idea was, that if you stay out too late to make it to church on Sunday morning (or because some had to work Sunday morning), that you could start your date with a 5:00 p.m. worship service, followed by dinner and a movie (or whatever your date was going to be). I remember thinking it was a great idea at the time, but have not found many churches willing to take on this kind of ministry. It is even more important today to look at options such as this. Worship is worship, whether it occurs on Sunday, or Saturday, or Wednesday - in the sanctuary, or the fellowship hall, or the pub down the street. God meets us where we are; why can't we as the church do the same for those who need to hear God's word?
Tuesday, January 10, 2012
Welcome to the New Year!
Here we are - 2012 - the year that may (or may not) have special significance (depending on your view of the Mayan calendar). It is the year of the presidential election, a Leap Year, and so much more.
For many of us, it is a year filled with challenges, hopes, and maybe even a few fears. For one, we are getting older. With each year that passes past age 50, our bodies change, parts begin to show wear, and it seems like more sleep is needed just to keep up.
For us in the church, it is a year filled with concern, with hope for the future, hope for the economy, and a desire to put the past behind us. Pastors who have trained to be full-time ministers are having to figure out how to deal with part-time employment, multiple jobs and/or churches, and congregations who are just as weary and unsure as we are. If your congregation left the ELCA, you might be feeling pretty good right now, but there are many in your congregation who are wondering if they did the right thing. If you congregation voted but did not leave, you are most likely dealing with a major split that will take years to heal. Even if your congregation did not vote and did not plan to leave, you have plenty of people who have friends and family who are suffering from a congregation that did split. The pain and fear are there, even if they did not experience it directly.
Meanwhile, people, including pastors, are looking for employment. Many are working, but not at the jobs which they are trained for, or are working at jobs for which they have no passion just so they can pay the bills. For pastors, many are filling in as interim's, or as part-time pastors while they look for a call to full time ministry. Many of them have left congregations that they loved, but could not stay with because the were not willing to change church bodies. Some were forced out, some were moved out gently, some resigned when it became apparent that their staying would only prolong the suffering.
This perfect storm of economy, politics, and church strife have turned the world upside down for many of us in the ministry. Some have been able to move to other areas of the country and be called to loving, healthy churches. A few have been able to retire or settle into interim positions which will lead them to retirement. Others are hanging on by doing whatever has to be done.
For me, I am into my second year as a part-time interim while trying to make a home-based business fill the income gap. After a full year of this, I can say that it has helped, but it has not been enough. Trying to be a part-time pastor to a congregation that expects more that part-time availability is tough. Trying to pay the bills on a part-time pastor's salary is even tougher. Then, there is that economy issue - can't sell the house that we used to live in, the car needs work because of the extra miles I have to drive each week, gas prices are up, food prices are up, electric rates are going up, and making a dollar stretch gets hard and harder.
As I look forward to 2012, I see that changes will have to be made. Do I go back to cooking? Can I find part-time work in computers? Can I somehow find another small congregation that is willing to join us in sharing a pastor's salary? Or is this the year that things settle down and the call process goes back to normal and maybe something new comes along?
I don't know any of the answers; I am not sure I even know all of the questions, but I do know that 2012 will be an interesting year - because something has to change. I pray that as you begin 2012, you see the light that is Christ leading you through the dark times, and that as you move through the new year, you will shine your light for others as well. I hope that I can continue to shine my light for you as well.
Friday, September 2, 2011
Where has the time gone?
It is hard to believe that is has been so long since I last posted anything. It has been a surprisingly busy summer. I had many plans for the summer - projects to do, fish to catch, and so many other things and here it is September and I still have most of those things on the to-do list!
I keep thinking that I would like to post here on a more regular basis, but that has not worked its way to the top of the list yet, either. Maybe, soon, but we'll see.
Doing part-time ministry, trying to run a part-time business, be a grand-father, husband, and so on takes more time that you might think. I did get to take my grand-daughter fishing once, we had the twins visit for a week, and have spent some time with the triplets, so it has not been a bad summer. I only wish I had finished more of my projects.
It has also been a good summer for the garden. It was our first garden in a new place, and I would have to rate it a success! We tilled new ground (with help from a neighbor), planted too much, and had a bumper crop! We have frozen green beans, canned tomatoes and juice, and the peach tree that we "saved" has produced several jars of Peach Jam, with more to come! It remains to be seen how long the okra and peppers will keep producing, and if we get any sweet potatoes (doubtful - the deer appear to be getting at them).
For now, it is time to re-evaluate the project list based on the fall ministry schedule and time available. Looking at the schedule for the next couple of months, there will be a lot of Bible Study, singing, eating, and planning for the next month of Bible Study, singing, eating, preaching, and teaching. All in all, not bad, but not much free time.
Good news - I have been able to spend some more time on Ham Radio. With much of what is going on with weather and other disasters, that has kept me in touch and possibly available to go and provide communications assistance. I have to finish an on-line FEMA course before I can be deployed (under new rules), but as soon as I can get a couple of free hours, I can knock that out.
Tomorrow is the annual Shelby Ham Fest - a chance to spend the day with other hams, see new gear, look over the flea market at used gear, and spend some time on the radio. A nice break from other activities, and a chance to catch up with some old friends. If you are at the Ham Fest tomorrow, give me a shout!
I keep thinking that I would like to post here on a more regular basis, but that has not worked its way to the top of the list yet, either. Maybe, soon, but we'll see.
Doing part-time ministry, trying to run a part-time business, be a grand-father, husband, and so on takes more time that you might think. I did get to take my grand-daughter fishing once, we had the twins visit for a week, and have spent some time with the triplets, so it has not been a bad summer. I only wish I had finished more of my projects.
It has also been a good summer for the garden. It was our first garden in a new place, and I would have to rate it a success! We tilled new ground (with help from a neighbor), planted too much, and had a bumper crop! We have frozen green beans, canned tomatoes and juice, and the peach tree that we "saved" has produced several jars of Peach Jam, with more to come! It remains to be seen how long the okra and peppers will keep producing, and if we get any sweet potatoes (doubtful - the deer appear to be getting at them).
For now, it is time to re-evaluate the project list based on the fall ministry schedule and time available. Looking at the schedule for the next couple of months, there will be a lot of Bible Study, singing, eating, and planning for the next month of Bible Study, singing, eating, preaching, and teaching. All in all, not bad, but not much free time.
Good news - I have been able to spend some more time on Ham Radio. With much of what is going on with weather and other disasters, that has kept me in touch and possibly available to go and provide communications assistance. I have to finish an on-line FEMA course before I can be deployed (under new rules), but as soon as I can get a couple of free hours, I can knock that out.
Tomorrow is the annual Shelby Ham Fest - a chance to spend the day with other hams, see new gear, look over the flea market at used gear, and spend some time on the radio. A nice break from other activities, and a chance to catch up with some old friends. If you are at the Ham Fest tomorrow, give me a shout!
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